Sri Guru Granth Sahib Ji, English Translation by Dr. Sant Singh Khalsa, MD; Phonetic Transliteration by Dr. Kulbir Singh Thind, MD

966

DMnu su qyry Bgq ijn@I scu qUM ifTw ] (966-1)
Dhan so tayray bhagat jinHee sach tooN dithaa.
Blessed are Your devotees, who see You, O True Lord.

ijs no qyrI dieAw slwhy soie quDu ] (966-1)
jis no tayree da-i-aa salaahay so-ay tuDh.
He alone praises You, who is blessed by Your Grace.

ijsu gur Byty nwnk inrml soeI suDu ]20] (966-1)
jis gur bhaytay naanak nirmal so-ee suDh. ||20||
One who meets the Guru, O Nanak, is immaculate and sanctified. ||20||

slok mÚ 5 ] (966-2)
salok mehlaa 5.
Shalok, Fifth Mehl:

PrIdw BUim rMgwvlI mMiJ ivsUlw bwgu ] (966-2)
fareedaa bhoom rangaavalee manjh visoolaa baag.
Fareed, this world is beautiful, but there is a thorny garden within it.

jo nr pIir invwijAw iqn@w AMc n lwg ]1] (966-2)
jo nar peer nivaaji-aa tinHaa anch na laag. ||1||
Those who are blessed by their spiritual teacher are not even scratched. ||1||

mÚ 5 ] (966-3)
mehlaa 5.
Fifth Mehl:

PrIdw aumr suhwvVI sMig suvMnVI dyh ] (966-3)
fareedaa umar suhaavarhee sang suvannrhee dayh.
Fareed, blessed is the life, with such a beautiful body.

ivrly kyeI pweIAin@ ijn@w ipAwry nyh ]2] (966-3)
virlay kay-ee paa-ee-aniH jinHaa pi-aaray nayh. ||2||
How rare are those who are found to love their Beloved Lord. ||2||

pauVI ] (966-4)
pa-orhee.
Pauree:

jpu qpu sMjmu dieAw Drmu ijsu dyih su pwey ] (966-4)
jap tap sanjam da-i-aa Dharam jis deh so paa-ay.
He alone obtains meditation, austerities, self-discipline, compassion and Dharmic faith, whom the Lord so blesses.

ijsu buJwieih Agin Awip so nwmu iDAwey ] (966-4)
jis bujhaa-ihi agan aap so naam Dhi-aa-ay.
He alone meditates on the Naam, the Name of the Lord, whose fire the Lord puts out.

AMqrjwmI Agm purKu iek idRsit idKwey ] (966-5)
antarjaamee agam purakh ik darisat dikhaa-ay.
The Inner-knower, the Searcher of hearts, the Inaccessible Primal Lord, inspires us to look upon all with an impartial eye.

swDsMgiq kY AwsrY pRB isau rMgu lwey ] (966-5)
saaDhsangat kai aasrai parabh si-o rang laa-ay.
With the support of the Saadh Sangat, the Company of the Holy, one falls in love with God.

Aaugx kit muKu aujlw hir nwim qrwey ] (966-6)
a-ugan kat mukh ujlaa har naam taraa-ay.
One's faults are eradicated, and one's face becomes radiant and bright; through the Lord's Name, one crosses over.

jnm mrx Bau kitEnu iPir join n pwey ] (966-6)
janam maran bha-o kati-on fir jon na paa-ay.
The fear of birth and death is removed, and he is not reincarnated again.

AMD kUp qy kwiFAnu lVu Awip PVwey ] (966-7)
anDh koop tay kaadhi-an larh aap farhaa-ay.
God lifts him up and pulls him out of the deep, dark pit, and attaches him to the hem of His robe.

nwnk bKis imlwieAnu rKy gil lwey ]21] (966-7)
naanak bakhas milaa-i-an rakhay gal laa-ay. ||21||
O Nanak, God forgives him, and holds him close in His embrace. ||21||

slok mÚ 5 ] (966-8)
salok mehlaa 5.
Shalok, Fifth Mehl:

muhbiq ijsu Kudwie dI rqw rMig clUil ] (966-8)
muhabat jis khudaa-ay dee rataa rang chalool.
One who loves God is imbued with the deep crimson color of His love.

nwnk ivrly pweIAih iqsu jn kIm n mUil ]1] (966-8)
naanak virlay paa-ee-ah tis jan keem na mool. ||1||
O Nanak, such a person is rarely found; the value of such a humble person can never be estimated. ||1||

mÚ 5 ] (966-9)
mehlaa 5.
Fifth Mehl:

AMdru ivDw sic nwie bwhir BI scu ifToim ] (966-9)
andar viDhaa sach naa-ay baahar bhee sach dithom.
The True Name has pierced the nucleus of my self deep within. Outside, I see the True Lord as well.

nwnk rivAw hB Qwie vix iqRix iqRBvix roim ]2] (966-9)
naanak ravi-aa habh thaa-ay van tarin taribhavan rom. ||2||
O Nanak, He is pervading and permeating all places, the forests and the meadows, the three worlds, and every hair. ||2||

pauVI ] (966-10)
pa-orhee.
Pauree:

Awpy kIqo rcnu Awpy hI riqAw ] (966-10)
aapay keeto rachan aapay hee rati-aa.
He Himself created the Universe; He Himself imbues it.

Awpy hoieE ieku Awpy bhu BiqAw ] (966-10)
aapay ho-i-o ik aapay baho bhati-aa.
He Himself is One, and He Himself has numerous forms.

Awpy sBnw mMiJ Awpy bwhrw ] (966-11)
aapay sabhnaa manjh aapay baahraa.
He Himself is within all, and He Himself is beyond them.

Awpy jwxih dUir Awpy hI jwhrw ] (966-11)
aapay jaaneh door aapay hee jaahraa.
He Himself is known to be far away, and He Himself is right here.

Awpy hovih gupqu Awpy prgtIAY ] (966-11)
aapay hoveh gupat aapay pargatee-ai.
He Himself is hidden, and He Himself is revealed.

kImiq iksY n pwie qyrI QtIAY ] (966-12)
keemat kisai na paa-ay tayree thatee-ai.
No one can estimate the value of Your Creation, Lord.

gihr gMBIru AQwhu Apwru Agxqu qUM ] (966-12)
gahir gambheer athaahu apaar agnat tooN.
You are deep and profound, unfathomable, infinite and invaluable.

nwnk vrqY ieku ieko ieku qUM ]22]1]2] suDu ] (966-13)
naanak vartai ik iko ik tooN. ||22||1||2|| suDh.
O Nanak, the One Lord is all-pervading. You are the One and only. ||22||1||2|| Sudh||

rwmklI kI vwr rwie blvMif qQw sqY fUim AwKI (966-14)
raamkalee kee vaar raa-ay balvand tathaa satai doom aakhee
Vaar Of Raamkalee, Uttered By Satta And Balwand The Drummer:

<> siqgur pRswid ] (966-14)
ik-oaNkaar satgur parsaad.
One Universal Creator God. By The Grace Of The True Guru:

nwau krqw kwdru kry ikau bolu hovY joKIvdY ] (966-15)
naa-o kartaa kaadar karay ki-o bol hovai jokheevadai.
One who chants the Name of the Almighty Creator - how can his words be judged?

dy gunw siq BYx Brwv hY pwrMgiq dwnu pVIvdY ] (966-15)
day gunaa sat bhain bharaav hai paarangat daan parheevadai.
His divine virtues are the true sisters and brothers; through them, the gift of supreme status is obtained.

nwnik rwju clwieAw scu kotu sqwxI nIv dY ] (966-16)
naanak raaj chalaa-i-aa sach kot sataanee neev dai.
Nanak established the kingdom; He built the true fortress on the strongest foundations.

lhxy DirEnu Cqu isir kir isPqI AMimRqu pIvdY ] (966-16)
lahnay Dhari-on chhat sir kar siftee amrit peevdai.
He installed the royal canopy over Lehna's head; chanting the Lord's Praises, He drank in the Ambrosial Nectar.

miq gur Awqm dyv dI KVig joir prwkuie jIA dY ] (966-17)
mat gur aatam dayv dee kharhag jor puraaku-ay jee-a dai.
The Guru implanted the almighty sword of the Teachings to illuminate his soul.

guir cyly rhrwis kIeI nwnik slwmiq QIvdY ] (966-17)
gur chaylay rahraas kee-ee naanak salaamat theevdai.
The Guru bowed down to His disciple, while Nanak was still alive.

sih itkw idqosu jIvdY ]1] (966-18)
seh tikaa ditos jeevdai. ||1||
The King, while still alive, applied the ceremonial mark to his forehead. ||1||

lhxy dI PyrweIAY nwnkw dohI KtIAY ] (966-18)
lahnay dee fayraa-ee-ai naankaa dohee khatee-ai.
Nanak proclaimed Lehna's succession - he earned it.

joiq Ehw jugiq swie sih kwieAw Pyir pltIAY ] (966-18)
jot ohaa jugat saa-ay seh kaa-i-aa fayr paltee-ai.
They shared the One Light and the same way; the King just changed His body.

JulY su Cqu inrMjnI mil qKqu bYTw gur htIAY ] (966-19)
jhulai so chhat niranjanee mal takhat baithaa gur hatee-ai.
The immaculate canopy waves over Him, and He sits on the throne in the Guru's shop.

krih ij gur PurmwieAw isl jogu AlUxI ctIAY ] (966-19)
karahi je gur furmaa-i-aa sil jog aloonee chatee-ai.
He does as the Guru commands; He tasted the tasteless stone of Yoga.

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Sri Guru Granth Sahib Ji, English Translation by Dr. Sant Singh Khalsa, MD; Phonetic Transliteration by Dr. Kulbir Singh Thind, MD